Ekstasis

In no wise is it possible for the State of Ekstasis to be attained by Mankind except as the prelude to Initiation in the Divine Mysteries. When the Initiations have been fully accomplished, to the Seventh Golden Gate, there is no further need for the Processes requisite to induce the State of Ekstasis.

We find ourselves then in the presence of two human ekstases: the ekstasis which throws us into being-in-itself and the ekstasis which engages us in non-being.

Conversely, expecting is, as we say, ecstatic. The ecstasy mentioned here, stepping out itself (ἔκστασις) is to some extent a raptus [rapture]. [...] And we therefore call these three basic phenomena the ecstases of temporality.

This is a double but infinite responsibility, infinitely redoubled, split in two (dé-doublée), shared and parcelled out; an infinitely divided responsibility, dissemintated, if you will, for one person, for only one---all alone (this is the condition of responsibility)---and a bottomless double responsibility that implicitly describes an intertwining of temporal ekstases; a friendship to come of time with itself where we meet again the interlacing of the sameand the altogether other ('Grundlick-Anderes') which orientates us in this labyrinth.