Elf

[…] if theyr children at any time vvere frowarde and vvanton, they would ſay to them that the Guelfe or the Gibeline came. VVhich vvords novve from them (as many thinge els) be come into our vſage, and for Guelfes and Gibelines, we ſay Elfes & Goblins.

The man whom heauens haue ordaynd to bee / The ſpouſe of Britomart, is Arthegall: / He wonneth in the land of Fayeree, / Yet is no Fary borne, ne ſib at all / To Elfes, but ſprong of ſeed terreſtriall, / And whylome by falſe Faries ſtolne away, / Whyles yet in infant cradle he did crall; / Ne other to himſelfe is knowne this day, / But that he by an Elfe was gotten of a Fay.

Their Robbin-good-fellowes, Elfes, Fairies, Hobgoblins of our latter age, which idolatrous former daies and the fantasticall world of Greece ycleaped Fawnes, Satyres, Dryades & Hamadryades, did most of their merry prankes in the Night.

Every elf, and fairy sprite, / Hop as light as bird from brier.

[…] I had rather have a Child which my Wife ſhould bring me, though by another man, then to have a Changeling brought me by a company of Fairies, Elfs and Goblins: […]

The quarrel ſpreading into parties, called the Guelfs and the Gibellines, became at laſt the wonder and amazement of all good people: inſomuch as ſome are of opinion, that the fiction of the Elfs and Goblins, wherewith we uſe to fright young children, was derived from hence.

The opinion of Fairies and Elfs is very old, and yet ſticketh very religiously in the minds of ſome. But to root that rank opinion of Elfs out of mens hearts, the truth is, that there be no ſuch things, nor yet the ſhadows of the things, but only by a ſort of bald Friers and knaviſh ſhavelings ſo faigned; […]

This Juno heard; And ſhall ſuch Elfs, ſhe cry’d, / Diſpute my Juſtice, or my Pow’r deride?