CES 영어사전

Ethnology

발음 발음 정보 없음 · 품사 명사 (noun)

가장 먼저 보는 뜻

한국어 뜻

검증된 한국어 뜻을 준비 중입니다. 확인되지 않은 자동 번역은 표시하지 않습니다.

영어 정의

(anthropology) The branch of anthropology that compares and analyzes different human cultures and the relationships between them..

예문

This book is the result of fourteen thousand miles in the saddle and four years in the library. It describes the lives of the inhabitants of France – wherever possible, through their own eyes – and the exploration and colonization of their land by foreigners and natives, from the late seventeenth century to the early twentieth. It follows a roughly chronological route, from the end of the reign of Louis XIV to the outbreak of the First World War, with occasional detours through pre-Roman Gaul and present-day France. Part One describes the populations of France, their languages, beliefs and daily lives, their travels and discoveries, and the other creatures with whom they shared the land. In Part Two, the land is mapped, colonized by rulers and tourists, refashioned politically and physically, and turned into a modern state. The difference between the two parts, broadly speaking, is the difference between ethnology and history: the world that was always the same and the world that was always changing. I have tried to give a sense of the orrery of disparate, concurrent spheres, to show a land in which mule trains coincided with railway trains, and where witches and explorers were still gainfully employed when Gustave Eiffel was changing the skyline of Paris.

단어 변화형

관련 단어

Ethnology 사용 팁

ethnology의 의미, 어조와 문법이 전체 문장에 맞을 때 사용하세요. 동의어라도 모든 문장에서 바로 바꿔 쓸 수 있는 것은 아닙니다.

이 단어 복습하기

자주 묻는 질문

ethnology의 뜻은 무엇인가요?

현재 검증된 한국어 뜻은 준비 중이며 영어 정의는 “(anthropology) The branch of anthropology that compares and analyzes different human cultures and the relationships between them.”입니다.

ethnology의 동의어는 무엇인가요?

문장 속 의미에 따라 가까운 동의어가 달라집니다.

ethnology의 반의어는 무엇인가요?

정확한 반대말은 사용된 의미에 따라 달라집니다.

ethnology를 문장에서 어떻게 쓰나요?

This book is the result of fourteen thousand miles in the saddle and four years in the library. It describes the lives of the inhabitants of France – wherever possible, through their own eyes – and the exploration and colonization of their land by foreigners and natives, from the late seventeenth century to the early twentieth. It follows a roughly chronological route, from the end of the reign of Louis XIV to the outbreak of the First World War, with occasional detours through pre-Roman Gaul and present-day France. Part One describes the populations of France, their languages, beliefs and daily lives, their travels and discoveries, and the other creatures with whom they shared the land. In Part Two, the land is mapped, colonized by rulers and tourists, refashioned politically and physically, and turned into a modern state. The difference between the two parts, broadly speaking, is the difference between ethnology and history: the world that was always the same and the world that was always changing. I have tried to give a sense of the orrery of disparate, concurrent spheres, to show a land in which mule trains coincided with railway trains, and where witches and explorers were still gainfully employed when Gustave Eiffel was changing the skyline of Paris.

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