Literalism

Literal interpretation has always been a marked feature of Premillennialism; in Dispensationalism it has been carried to an extreme. We have seen that this literalism found its most thoroughgoing expression in the claim that Israel must mean Israel, that it cannot mean the Church, that the Old Testament prophecies regarding Israel concern the earthly Israel, and that the Church was a mystery, unknown to the prophets and first made known to the apostle Paul. Now if the principle of interpretation is adopted that Israel always means Israel, that it does not mean the Church, then it follows of necessity that practically all of our information regarding the millennium will concern a Jewish or Israelitish age.

Elsewhere, the liturgiologists were said to have "disembowelled the language of the Book of Common Prayer and the Bible" and produced in its place "the bland literalisms of Series 3 and the ASB[.]"

Furthermore, what would otherwise be good points about the sort of selective literalism that renders homosexuality an unpardonable sin but shrugs off Sarah Palin’s biblically forbidden pearl earrings are lost in Eichenwald’s assumption that evangelicals make these decisions “with less care than they exercise in selecting side orders for lunch.”

The two main forms of literalism are ergism and orthodoxy.